Ukrainian filmmaker challenges EU's Venice funding cut as 'kindergarten punishment'

As propaganda, it's just so ridiculous.
Loznitsa on Soviet-era cultural messaging, drawing a parallel to Russia's contemporary efforts.
Mark

So Loznitsa is saying the EU's funding cut is performative—that it's easier to punish a cultural institution than to actually change energy policy?

Mimi

That's his argument, yes. He's pointing out the contradiction: the EU cuts €2 million from the Biennale over Russia's pavilion, but European companies are importing Russian gas at record levels. The money flowing into Russian military budgets dwarfs any symbolic gesture.

Luke

But we should be careful here. The funding cut is real and documented. The gas import figures—are those EU-wide, or specific to certain countries? The source says "European companies" and cites a 17 percent increase, but it doesn't break down which countries or companies.

Mark

Does Loznitsa think the Biennale should have rejected Russia's pavilion?

Mimi

He doesn't say that directly. He says he personally wouldn't visit it. But his point is that the row itself is a distraction from bigger failures. The pavilion was only open during the pre-opening vernissage anyway—it wasn't a major public presence.

Luke

Right, and that's worth noting. The Russian exhibition was closed to the public from May 9 onward. So the controversy is partly about principle and partly about what was actually accessible.

Mark

What does his film Imperium actually show about propaganda?

Mimi

It's archival footage from Italian filmmakers who were allowed into the Soviet Union in the early 1970s. They were supposed to document Soviet unity, but the further you get from Moscow, the more the images show cultural difference and local skepticism. The propaganda doesn't work.

Luke

And Loznitsa is drawing a parallel to the Russian pavilion now—that contemporary Russian propaganda is equally ineffective and obvious?

Mimi

Exactly. He's saying it's ridiculous as propaganda. Which is almost a different argument than whether it should be there at all.

Mark

The Ukrainian ministry objected to Dau, though. They see cultural projects as part of Russian state strategy.

Luke

They do, and that's a legitimate concern given the context. But the festival director says Dau was shot in 2008-2011 and funded by Germany, France, and Sweden. So the timing and funding matter for how we understand what it is.

Mimi

The tension is real: can you separate a film from the politics surrounding it? The ministry says Russia uses culture as hybrid warfare. Barbera says this particular film denounces totalitarianism. Both things might be true.

  • The EU pulled €2 million from the Venice Biennale after Russia opened its pavilion for the first time since the 2022 invasion, triggering a collision between cultural diplomacy and political pressure.
  • Loznitsa exposed the contradiction at the heart of the gesture: European companies imported Russian liquified gas 17 percent above prior-year levels in Q2 2026, sending money directly into the Russian war economy while the EU punished an art institution.
  • The Biennale's leadership fought back, arguing the cut targeted cinema programs — the Biennale College and Venice Production Bridge — that had no connection to Russia's visual arts pavilion.
  • The film festival itself, though institutionally independent, faces collateral damage from the funding cut, even as its 2026 lineup is saturated with films grappling with Russian power, Soviet memory, and the ethics of cultural complicity.
  • A separate controversy over Ilya Khrzhanovsky's Dau drew a formal protest from Ukraine's foreign ministry, which warned that Russia systematically weaponizes culture to rehabilitate sanctioned figures and extend its influence beyond the battlefield.

At the Venice film festival, Ukrainian filmmaker Sergei Loznitsa has turned a cultural funding dispute into a mirror held up to European conscience. The EU's decision to withdraw €2 million from the Venice Biennale — in protest of Russia's reopened pavilion — struck Loznitsa not as principled resistance but as symbolic gesture, a kindergarten scolding issued while European companies quietly imported Russian gas at record levels in 2026. His critique, like his new film Imperium, asks whether the machinery of symbolic politics can ever substitute for the harder work of genuine accountability.

Sergei Loznitsa arrived in Venice this week with a new film and a sharper argument. The Ukrainian director, known for Maidan and Two Prosecutors, was premiering Imperium — but his most pointed remarks concerned the European Commission's decision to cut €2 million in funding from the Venice Biennale after it allowed Russia to reopen its national pavilion for the first time since the 2022 invasion.

Loznitsa called the move "a punishment in kindergarten" — not a defense of Russia's presence, which he said he would never visit, but a rebuke of European priorities. In the second quarter of 2026, European companies imported Russian liquified gas at levels 17 percent higher than the year before, channeling money directly into Russian military spending. Against that backdrop, the EU's swift cultural sanction looked less like principle and more like theater. "What I do know," Loznitsa said, "is that all that money goes straight into bombs that fall on Ukraine."

The Biennale's leadership pushed back, noting that the terminated grant had funded cinema programs — the Biennale College and Venice Production Bridge — with no connection to the Russian visual arts pavilion, whose show had in any case been closed to the public since May 9. President Pietrangelo Buttafuoco accused the Commission of abandoning the institution's mission of international artistic research.

The festival's program this year is dense with political weight. Alongside Imperium, the lineup includes a geopolitical thriller imagining a Russian president's revenge after a failed assassination, an animated documentary on Belarusian repression, and Julia Loktev's five-hour portrait of Russian dissident journalists from TV Rain navigating exile in Latvia — and their own complicity in the language they once used.

A separate controversy surrounded Ilya Khrzhanovsky's Dau, which Ukraine's foreign ministry criticized over its funding connections to a sanctioned Russian businessman and its lead figure's acceptance of Russian citizenship from Putin. Artistic director Alberto Barbera defended the film, noting it was shot largely between 2008 and 2011 and funded by Germany, France, and Sweden. Unlike the art Biennale's national pavilions, he argued, the film festival attributes work to directors, not states.

Loznitsa's Imperium itself was built from archival footage shot by Italian Communist Party filmmakers on three Soviet expeditions between 1970 and 1973. The footage was designed to project unity — flags, anthems, the choreography of state power. But as the camera moved from Moscow into the Yakut republic, the images quietly undermined their own purpose: throat singing, reindeer racing, local customs that refused assimilation. The propaganda, Loznitsa observed, simply didn't work. "I wanted to show that the Soviet Union collapsed not just for economic reasons, but because it was impossible to keep so many different cultures under one roof." Watching a small tractor carry politburo portraits through a muddy Dagestani village, he saw a contemporary echo. "It's a bit like the Russian pavilion in Venice now. As propaganda, it's just so ridiculous."

Sergei Loznitsa arrived at the Venice film festival this week carrying a sharp critique of European politics dressed up as cultural principle. The Ukrainian filmmaker, whose 2014 documentary Maidan and last year's drama Two Prosecutors have earned him international standing, was there to premiere his new work Imperium. But his real message concerned something happening outside the cinema: the European Commission's decision to strip €2 million in funding from the Venice Biennale after it allowed Russia to open its pavilion for the first time since the 2022 invasion of Ukraine.

Loznitsa called the funding cut "a punishment in kindergarten." He meant it as a rebuke not to the Biennale's decision to host Russia, but to the EU's priorities. Yes, he said, he would never visit the Russian pavilion himself. But the row over its existence struck him as performative theater masking a far graver failure. In the second quarter of 2026, European companies imported Russian liquified gas at levels 17 percent higher than the same period the year before—money flowing directly into Russian military spending. Yet the EU's response to cultural diplomacy was swift and severe, while its energy policy remained entangled with Moscow's economy. "The question I ask myself is this: can the existence of this Russian pavilion stop this war or not?" Loznitsa said. "What I do know is that in the second quarter of this year, European companies imported gas from Russia at unprecedented levels, and all that money goes straight into bombs that fall on Ukraine."

The Biennale's management pushed back against the Commission's action, arguing that the terminated grant had funded the cinema department's activities—the Biennale College and Venice Production Bridge—which had nothing to do with Russia's participation in the visual arts exhibition. The Russian pavilion's show, titled The Tree is Rooted in the Sky, had been accessible only during the pre-opening vernissage and closed to the public from May 9 onward. Yet the funding cut threatened to damage the film festival itself, which maintains institutional independence from the Biennale but depends on its financial infrastructure. Pietrangelo Buttafuoco, the Biennale's president, delivered a confrontational speech accusing the Commission of "abandoning our journey," insisting the institution was engaged in international artistic research, not politics.

This year's Venice film festival lineup carries unmistakable political weight. Alongside Loznitsa's Imperium, which examines Soviet propaganda through archival footage shot by Italian filmmakers between 1970 and 1973, the program includes Alexandre Smia's Jupiter, a geopolitical thriller about a Russian president seeking retribution after a failed assassination attempt; Andrei Kutsila's animated documentary on political repression in Belarus; and Julia Loktev's five-hour work My Undesirable Friends: Part II – Exile, following Russian dissident journalists from TV Rain who fled after the invasion. Loktev's film grapples directly with the boundary between journalism and propaganda, showing the journalists confronting their own language and complicity as they register their network in Latvia.

The inclusion of Ilya Khrzhanovsky's Dau sparked a different kind of controversy. The Ukrainian ministry of foreign affairs raised "profound concern" over the film, which tells the story of a Soviet physicist who contributed to the first atomic bomb. The ministry noted that Khrzhanovsky's multi-film project, once described as a "Stalinist Truman Show," received funding from sanctioned Russian businessman Sergey Adonyev and features a protagonist, conductor Teodor Currentzis, who accepted Russian citizenship from Putin. "Russia has long used culture as an instrument of state policy and hybrid warfare," the ministry stated, warning that the Kremlin deploys culture to restore respectability to sanctioned figures and legitimize its presence where military force cannot.

Alberto Barbera, the festival's artistic director, rejected this framing. He noted that Dau was principally shot between 2008 and 2011, before current geopolitical tensions crystallized, and that its funding came from Germany, France, and Sweden. "It is not a Russian film; it is not pro-Putin propaganda," Barbera wrote on social media. "It is a film that denounces totalitarian regimes and their intrusion into citizens' lives to restrict their freedom." The distinction matters: unlike the Venice art Biennale, where national pavilions carry state representation, the film festival's submissions are attributed to directors, not countries. Loznitsa's Imperium itself received support from Germany, Italy, France, and Lithuania.

Loznitsa's own film carries particular weight in this context. Shot entirely from archival footage, it traces the journey of Italian Communist Party-approved filmmakers into the Soviet Union across three expeditions between 1970 and 1973. The footage was meant to project Soviet unity—red flags, patriotic anthems, the machinery of state propaganda. But as the camera moves outward from Moscow into the Yakut Autonomous Soviet Socialist Republic, the images fracture. Local customs, throat singing, reindeer racing, village wrestling—these emphasize cultural difference rather than cohesion. Urban Russians parading through streets with guitars encounter visible skepticism from local people. The propaganda, Loznitsa observed, was simply ineffective. "I wanted to show that the Soviet Union collapsed not just for economic reasons, but also because it was impossible to keep so many different cultures under one roof," he said. In one scene, a small tractor carries portraits of politburo members through a muddy, forlorn Dagestani landscape. "It's a bit like the Russian pavilion in Venice now," Loznitsa reflected. "As propaganda, it's just so ridiculous."

The question I ask myself is this: can the existence of this Russian pavilion stop this war or not? What I do know is that in the second quarter of this year, European companies imported gas from Russia at unprecedented levels, and all that money goes straight into bombs that fall on Ukraine.
— Sergei Loznitsa
Russia has long used culture as an instrument of state policy and hybrid warfare. For the Kremlin, culture is a way to restore to sanctioned figures the respectability that politics has taken from them.
— Ukrainian ministry of foreign affairs
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