On a Monday morning in San Diego, two radicalized teenagers entered the Islamic Center and opened fire, killing three worshippers before taking their own lives nearby. The attack, now investigated as a hate crime, left behind a trail of Nazi imagery, dozens of weapons, and writings expressing contempt for nearly every race and religion outside their own ideology. Three men — Amin Abdullah, Nader Awad, and Mansour Kaziha — were woven into the life of their community, and it is Abdullah whose courage, authorities say, prevented the death toll from climbing higher. The event asks an old and unres
San Diego mosque attack: Two teenage suspects shared 'broad hatred' of religions and races
He saved lives today. Undoubtedly.
What strikes you most about how these two teenagers found each other?
That they met online first, then discovered they lived in the same city. It's the pattern of modern radicalization—the internet creates the bond, then proximity allows it to become real. They were strangers who became collaborators through screens.
The mother called police that morning. Did she know what was about to happen?
She knew something was wrong. Her son had taken her guns and car, he was dressed for something, and she told police he might be suicidal. She was trying to stop him. But she didn't know—or couldn't articulate—that he was about to commit mass murder. The warning came too late.
Tell me about Amin Abdullah. Why does his story matter so much here?
Because he wasn't just a victim. He was someone who stood at that mosque every day, welcoming people, smiling. When the shooting started, he did something that stopped it from being worse. He became a barrier between the attackers and everyone else. That's why the police chief called it heroic. He died protecting his community.
The documents they left behind—what do they tell us?
That their hatred wasn't focused. It wasn't about one religion or one race. The FBI said they didn't discriminate in who they hated. That's almost more disturbing than a targeted attack. It suggests an ideology of total rejection of anyone different from themselves.
Do we know yet if this was the only place they planned to attack?
No. Police are still trying to figure out if the mosque was the intended target or just the first one. That uncertainty is part of what investigators are working through now. The scope of what they planned remains unclear.
Der Puls
- Two teenagers, connected online and radicalized through digital channels, carried rifles and pistols into a San Diego mosque on a Monday morning, killing three worshippers before the attack ended less than a quarter mile away.
- One suspect's mother had called police just two hours earlier, alarmed that her son had taken her firearms and her car — a warning that arrived too late to prevent the violence.
- The suspects arrived in military fatigues bearing Nazi symbols, their weapons engraved with racial slurs, and left behind writings describing a vision of the world built on sweeping hatred of nearly every faith and ethnicity.
- Worshipper Amin Abdullah, a decade-long fixture of the Islamic Center, is credited by the police chief with heroic action that stopped the attack from claiming far more lives.
- Investigators are still working to determine whether the mosque was the suspects' only intended target, or the opening act of a larger plan that ended only when the two turned their weapons on each other.
On a Monday morning in San Diego, two radicalized teenagers entered the Islamic Center and opened fire, killing three worshippers before taking their own lives nearby. The attack, now investigated as a hate crime, left behind a trail of Nazi imagery, dozens of weapons, and writings expressing contempt for nearly every race and religion outside their own ideology. Three men — Amin Abdullah, Nader Awad, and Mansour Kaziha — were woven into the life of their community, and it is Abdullah whose courage, authorities say, prevented the death toll from climbing higher. The event asks an old and unresolved question: how does a shared hatred, nurtured in digital spaces, find its way into the physical world with such devastating finality.
On a Monday morning in San Diego, two teenagers entered the Islamic Center carrying rifles and pistols. Within four minutes of the first 911 call, three men lay dead outside the mosque. The attackers — aged 17 and 18 — were found dead shortly after in a parked vehicle nearby, their wounds self-inflicted. Five people in total did not survive the day.
The warning signs had come early. Around 9:40 that morning, the mother of one suspect called police in distress — her son had taken her firearms and her car, dressed in camouflage, and she feared he might be suicidal. Authorities later learned the two had met online, discovered they lived in the same area, and had been radicalized through digital channels, though the specific content that shaped their ideology remains under investigation.
The three men killed at the mosque were pillars of their community. Amin Abdullah had worked at the Islamic Center for over a decade, and Police Chief Scott Wahl credited his actions that day with saving lives — calling them, plainly, heroic. Nader Awad's family had grown up within the mosque's walls. Mansour Kaziha tended its grounds and ran its convenience store. They were not incidental victims; they were the community itself.
When investigators searched residences connected to the suspects, they recovered more than thirty firearms — all registered to a parent — along with tactical gear, ammunition, and mobile phones. Documents found in the suspects' vehicle revealed a hatred so broad it encompassed nearly every race and religion outside their own ideology. FBI Special Agent Mark Remily described writings that laid out how the suspects believed the world should be remade.
Authorities have confirmed the attack is being investigated as a hate crime. What remains unresolved is whether the Islamic Center was the only intended target, or whether it was the beginning of something larger — a question that now defines the shape of the investigation ahead.
On Monday morning in San Diego, two teenagers walked into the Islamic Center carrying rifles and pistols. By the time police arrived four minutes after the first 911 call at 11:43 a.m., three men lay dead outside the mosque. Less than a quarter mile away, in a parked vehicle, the two attackers—aged 17 and 18—were found dead from self-inflicted gunshot wounds. Five people in total would not leave that day alive.
The attack began before dawn in the suspects' minds. Around 9:40 that morning, the mother of one of the teenagers had called police in distress. Her son had taken her firearms and her car, she told dispatchers. He was dressed in camouflage. She feared he might be suicidal and said he could be with a friend. Police would later learn the two suspects had met online, discovered they lived in the same area, and had been radicalized through digital channels—though authorities have not detailed how that process unfolded or what specific content shaped their ideology.
When officers responded to the mosque, they found the attackers dressed in military fatigues covered with Nazi symbols. Video footage recovered from a head-mounted camera worn by one of the suspects shows them arriving at the parking lot, entering the building, and opening fire. The weapons themselves bore slogans and racial slurs scrawled across their surfaces. The footage captures the moment they returned to their vehicle and fired through the windows before one suspect shot the other and then himself.
The three men killed at the mosque were not random targets. Amin Abdullah, who had worked at the Islamic Center for more than a decade, was described by those who knew him as a fixture of welcome and warmth. Police Chief Scott Wahl said Abdullah's actions that day stopped the violence from claiming far more lives. "It's fair to say his actions were heroic," Wahl told reporters. "Undoubtedly, he saved lives today." A spokesperson for the Council on American-Islamic Relations called Abdullah "a shining light" and "a true hero, a martyr." Nader Awad's children had grown up within the mosque's walls; his wife taught at the school housed there. Mansour Kaziha maintained the mosque's grounds and ran its convenience store. They were woven into the fabric of the community.
When investigators searched three residences connected to the suspects, they recovered more than thirty guns—pistols, rifles, shotguns—along with a crossbow. All were registered to one of the suspect's parents. They also seized ammunition, tactical gear, and the teenagers' mobile phones. In the suspects' vehicle, authorities found documents that revealed the scope of their hatred. FBI Special Agent Mark Remily described writings that outlined "religious and racial beliefs of how the world they envisioned should look." The documents made clear, he said, that "these subjects did not discriminate on who they hated." Their animosity stretched across multiple faiths and races—a hatred so broad it encompassed nearly everyone outside their own ideology.
Police Chief Wahl confirmed the shooting is being investigated as a hate crime, citing the presence of "hate rhetoric" and the ideological materials recovered. Yet investigators are still working to understand the full scope of what the suspects intended. Wahl said authorities are trying to determine what their "intended target location" was and how far their plans extended. The two teenagers, connected through the internet and bound by a shared worldview of racial and religious supremacy, had moved from the digital realm into the physical world with lethal purpose. The question now is whether the Islamic Center was their only target, or whether it was the beginning of something larger that ended only when they turned their weapons on each other.
Bemerkenswerte Zitate
His actions were heroic. Undoubtedly, he saved lives today.— Police Chief Scott Wahl, on Amin Abdullah
These subjects did not discriminate on who they hated. Their hatred covered a wide aspect of races and religions.— FBI Special Agent Mark Remily and Police Chief Wahl, describing the suspects' ideology