Pope Leo XIV reflects on rapid election, spiritual foundation in first airborne press conference

They're here because they want to see Jesus Christ and they want to see a messenger of peace.
Leo reflecting on what young Catholics in Lebanon were actually responding to when they gathered to see him.
Mark

When you say you resigned yourself to the inevitable, did you mean you'd already made peace with it, or were you still wrestling?

Mimi

I think it was both happening at once. You see the votes moving, and there's a moment where you stop fighting the current and just... accept it. That's when the prayer becomes real, not theoretical.

Mark

You mention Brother Lawrence and this idea of letting God lead. But you're also a man who lived through terrorism in Peru, who made real decisions about where to go and what to do. How do those two things coexist?

Mimi

They coexist because I learned that trusting God doesn't mean being passive. It means paying attention to where you're being called and moving toward it, even when it's difficult or unexpected. The terrorism in Peru taught me that.

Mark

The reporters seemed to catch you off guard with the crowd size in Lebanon. But you're saying they misread your face?

Mimi

People see what they want to see. My expression might have been surprise, yes, but it could have been joy, or awe, or a dozen other things. Journalists are trained to find a story in a face. I've learned not to trust their interpretation of my own interior life.

Mark

You're planning to visit Peru again as pope. What does it feel like to go back as this figure, after living there as a missionary?

Mimi

It's strange and humbling. Those people knew me as a priest, as a man doing work. Now I return as a symbol. I hope I can honor both versions of who I've been there.

Mark

On Venezuela, you're essentially saying the U.S. should try softer power first. Is that a rebuke of American foreign policy?

Mimi

It's an observation. The voices change too frequently. Consistency matters. Dialogue matters. Economic pressure can work without military threats. That's not ideology—it's experience.

  • A four-ballot conclave — remarkably fast by historical measure — thrust an American cardinal into a role no American had ever held, leaving the new pope to process the weight of it mid-election, breath by breath.
  • Leo's earliest weeks carried a visible tentativeness with the press, but somewhere over the Mediterranean he found his footing, fielding sharp questions on Hezbollah, Venezuela, and Israel with diplomatic precision and dry humor.
  • His critique of U.S. foreign policy toward Venezuela — favoring dialogue and economic pressure over military threats — signals a pope willing to complicate the politics of his own homeland from the highest pulpit on earth.
  • The crowds of young Lebanese Catholics moved him, but he was careful to redirect their energy: they were not there for him, he insisted, but for Christ and for peace — a distinction he seems determined to protect.
  • An ambitious travel agenda — Algeria for Christian-Muslim dialogue, Peru for personal roots, Argentina for a homecoming Francis never made — maps the contours of a pontificate still finding its shape but already reaching outward.

High above the Mediterranean, the first American pope offered the world a glimpse into the interior life that carried him to the Chair of Peter — not ambition, but a decades-long practice of surrender. Robert Prevost, now Leo XIV, described his election during a swift four-ballot conclave as a moment of quiet resignation to divine will, shaped by years as a missionary in Peru and a spirituality drawn from a seventeenth-century Carmelite friar. In the same breath, he turned outward, urging dialogue over military posturing on the world's most fractured stages, and sketching a pontificate that will travel far — to Africa, to Latin America, to the places where faith and history press hardest against each other.

Somewhere over the Mediterranean, Pope Leo XIV sat with reporters and described, for the first time, the moment he understood he would become pope. The conclave in May had moved with unusual speed — four ballots across a single day of voting — and by the third round, the arithmetic in the Sistine Chapel was unmistakable. "I resigned myself to the fact when I saw how things were going," he said. But resignation, in his telling, carried no defeat. He took a breath, handed the moment to God, and let it unfold.

That posture of surrender is not new to him. Leo spent twenty years as a missionary in Peru, living through terrorism and upheaval, reading Augustine, and quietly building a spirituality shaped by a slim seventeenth-century Carmelite text — Brother Lawrence's "The Practice of the Presence of God." "If you want to know something about me," he told reporters, "that's been my spirituality for many years."

The pope who spoke on that flight was noticeably more at ease than the one who had seemed guarded in his earliest public appearances. He addressed Hezbollah and Israel with diplomatic care, offered a measured critique of American policy toward Venezuela — preferring dialogue and economic pressure to military threats — and gently deflected reporters who believed they could read his expressions. "You're not always correct," he said, to laughter.

The enthusiasm of young Catholics in Lebanon had moved him deeply, though he was precise about what he thought they were actually seeking. They were not there for him, he said — they were there for Christ and for a messenger of peace. The distinction, between the office and the message, seemed to matter to him in a fundamental way.

Looking ahead, Leo described plans to visit Algeria — drawn by its connection to Augustine and its role in Christian-Muslim dialogue — and to return to Latin America, including Peru, where he lived for two decades, and Argentina, which has waited for a papal visit since Francis never returned after his own election in 2013. When a retiring reporter mentioned stepping away from work, Leo smiled. "Just a year or two ago, I too thought about retiring some day," he said. "Some of us will continue to work." The acceptance in his voice was the same acceptance he had described in the conclave — quiet, practiced, and entirely his own.

Somewhere over the Mediterranean, Pope Leo XIV sat down with reporters and, for the first time, described the moment he knew he would be pope. It happened during the conclave in May—a remarkably swift affair that took only four ballots spread across the second day of voting. By the third round, the cardinals in the Sistine Chapel could see the arithmetic was moving in one direction. Robert Prevost, the former cardinal from the United States, was about to become history's first American pontiff.

"I resigned myself to the fact when I saw how things were going," Leo said during the half-hour press conference aboard the papal plane, returning from his inaugural trip to Turkey and Lebanon. "I said 'This could be a reality.'" But resignation, in his telling, was not defeat. It was surrender of a different kind. "I took a deep breath. I said 'Here we go Lord. You're in charge and you lead the way.'" The words came easily, in English, as they would in Spanish and Italian throughout the conference. They also revealed something about how Leo understands his own role—not as a man seized by ambition, but as someone who had spent decades learning to trust that God's hand was steadier than his own.

That spirituality was not new to him. Leo spent two decades as a missionary in Peru, living through years of terrorism and upheaval. He had read deeply in Augustine, the fifth-century theologian whose thought shaped his religious order. But when asked what might illuminate his character, Leo pointed instead to a slim volume by a seventeenth-century Carmelite friar named Brother Lawrence: "The Practice of the Presence of God." The book describes a form of prayer in which a person simply surrenders his life to the Lord and allows divine will to unfold. "If you want to know something about me, that's been my spirituality for many years," Leo said.

The pope who emerged during this airborne conversation was notably more at ease than the one who had seemed tentative with the media in his earliest weeks. He fielded questions about Hezbollah and Israel in Lebanon—hinting at behind-the-scenes diplomatic work—and offered a measured critique of American foreign policy toward Venezuela. Rather than military threats, he urged dialogue and economic pressure as tools of statecraft. "The voices coming from the United States change, with a certain frequency at times," he observed. "I believe it's better to look for ways of dialogue."

When a reporter asked about his expression during a massive crowd event in Lebanon, Leo smiled at the assumption that his face was an open book. "My face is very expressive but I'm oftentimes amused by how the journalists interpret my face," he said. "Sometimes I get really great ideas from all of you because you think you can read my mind or my face. You're not always correct." The room laughed. Here was a man who had learned, over decades of service, to observe himself being observed—and to find some humor in the gap between what people saw and what was actually happening inside.

The enthusiasm of young Catholics in Lebanon had moved him deeply. He described it as awe-inspiring, though he was careful about what he believed they were actually responding to. "I think to myself, 'These people are here because they want to see the pope.' But I say to myself, 'They're here because they want to see Jesus Christ and they want to see a messenger of peace.'" It was a distinction that mattered to him—the difference between the office and the message, between the man and what he represented.

Looking ahead, Leo outlined an ambitious travel schedule. He hopes to visit Africa next year, with particular focus on Algeria because of its role in Christian-Muslim dialogue and its connection to Augustine. He also plans to return to Latin America—to Argentina, Uruguay, and Peru—sometime between 2026 and 2027. Peru especially calls to him; he lived there for twenty years and knows its landscape and its people in ways few popes ever know a place. Argentina, meanwhile, has been waiting for a papal homecoming since Pope Francis never returned after his election in 2013.

When a retiring reporter mentioned his plans to step back from work, Leo acknowledged that he too had once imagined a quieter future. "Just a year or two ago, I too thought about retiring some day," he said. "You've received that gift apparently. Some of us will continue to work." There was no bitterness in it, only acceptance—the same acceptance he had described in the conclave, when he took a breath and handed the rest to God.

I took a deep breath. I said 'Here we go Lord. You're in charge and you lead the way.'
— Pope Leo XIV, describing his moment of acceptance during the conclave
If you want to know something about me, that's been my spirituality for many years—a type of prayer where one simply gives his life to the Lord and allows the Lord to lead.
— Pope Leo XIV, on Brother Lawrence's 'The Practice of the Presence of God'
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