In Abuja, the family of Mary Habila — a twenty-six-year-old nurse who died on June 27 at the residence of Nigeria's minister of works — has appealed to the inspector-general of police to release her body after three weeks in custody. The family has fulfilled every procedural requirement asked of them, yet an unresolved dispute over an autopsy, which they refuse on cultural and traditional grounds, has left a father unable to bury his daughter. What began as a question of cause of death has become a question of power, grief, and whose authority governs the dead.
Nurse's family demands body release from police custody after three weeks
All I want is the corpse of my daughter to take her for burial
Why does the family refuse the autopsy? Is it just tradition, or is there something else at stake here?
It's both. In many Nigerian cultures, the body is sacred—you don't cut into it after death without profound reason. But there's also something else: when you refuse an autopsy, you're saying you trust what you know about your daughter's death. You're saying the official machinery doesn't get to rewrite her story.
But doesn't the minister have a legitimate interest in knowing what happened in his own home?
He does. But he also has power. The family has none. They've done everything asked of them, and still the body sits in custody. At some point, the procedure becomes punishment.
Three weeks is a long time to wait for a burial.
It is. In that culture, it's an eternity. You can't grieve properly. You can't lay her to rest. You're suspended in a kind of limbo, and every day that passes feels like an accusation.
The lawyer mentioned politicization. What does he mean by that?
That this has become about something larger than Mary's death—about power, about who gets to control the narrative, about whether a minister's word outweighs a family's right to bury their dead.
And the character defense—the "runs girl" comment. Why was that necessary?
Because silence in a case like this gets filled with assumption. The family had to say: she was a working woman, a professional, a daughter. Not a scandal. Not a mystery. Just a person who died.
Der Puls
- Three weeks after Mary Habila's death, her body remains in police custody while her family has satisfied every requirement asked of them — the impasse is no longer procedural, it is political.
- The minister of works and police insist an autopsy must precede any release; the family's refusal on cultural and traditional grounds has hardened into a standoff that has now escalated to the inspector-general of police.
- The family's lawyer publicly corrected a misidentification of Habila and defended her character at a press briefing — a sign that rumor and assumption have begun to shadow the official investigation.
- A petition against the Ebonyi state commissioner of police has been filed, with the family alleging that powerful interests are politicizing the circumstances of a young woman's death.
- A grieving father stood before cameras and asked for one thing only: to take his daughter home — a reminder that behind every procedural dispute is a family waiting to mourn.
In Abuja, the family of Mary Habila — a twenty-six-year-old nurse who died on June 27 at the residence of Nigeria's minister of works — has appealed to the inspector-general of police to release her body after three weeks in custody. The family has fulfilled every procedural requirement asked of them, yet an unresolved dispute over an autopsy, which they refuse on cultural and traditional grounds, has left a father unable to bury his daughter. What began as a question of cause of death has become a question of power, grief, and whose authority governs the dead.
Mary Habila was twenty-six years old, a trained nurse deployed to the medical team of David Umahi, Nigeria's minister of works. She died on June 27 at his Abuja residence. Three weeks later, her family had still not been permitted to bury her.
On Friday, the family's lawyer, Kaile Yusuf, stood at force headquarters in Abuja and appealed directly to Inspector-General Olatunji Disu to order the immediate release of her remains. Every procedure the Nigerian Police had required, he said, had been completed. The body had not been returned.
Yusuf also used the occasion to correct the public record: Habila had been misidentified in some reports as a physiotherapist. She was a nurse, with an appointment letter and salary records to confirm it. Her colleague Anita Baaki — the actual physiotherapist — was present to corroborate this. The clarification mattered because the silence around the case had allowed rumor to fill the space. Yusuf felt compelled to state plainly that Habila had been a civil servant doing her job, nothing more and nothing less.
The central dispute was an autopsy. The minister and police maintained it was necessary to establish cause of death. The family refused on personal, cultural, and traditional grounds, and alleged that certain individuals were attempting to politicize the circumstances of her death. They had petitioned the IGP against the Ebonyi state commissioner of police, seeking intervention.
Mary's father, Tanko Habila, spoke with the economy of a man exhausted by grief. He said he did not have much to say. He wanted his daughter's body. He could not understand why a child should be kept so long. He was not making accusations — the family maintained a cordial relationship with her workplace. He simply wanted to take her home.
The standoff held. The minister's position had not shifted. The family's refusal had not softened. A young woman remained in custody while the machinery of procedure continued, and a father waited for permission to grieve.
Mary Habila was twenty-six years old and worked as a nurse at David Umahi Federal University Teaching Hospital in Ebonyi state. On June 27, she died at the residence of David Umahi, Nigeria's minister of works, where she had been assigned to his medical team. Three weeks later, her body remained in police custody, and her family had not been permitted to bury her.
On Friday, standing at the force headquarters in Abuja, Kaile Yusuf, the family's lawyer, made a direct appeal to Olatunji Disu, the inspector-general of police, to order the immediate release of Habila's remains. The family, Yusuf explained, had completed every procedure the Nigerian Police required. They had followed the rules. And still, the body had not been returned to them.
The delay had become a public matter partly because of confusion about who Habila was. Some reports had identified her as a physiotherapist. Yusuf used the briefing to correct the record: Habila was a trained nurse. She had previously worked at David Umahi University of Health Sciences before being deployed to the minister's office, where she served as a civil servant for approximately three years. Her appointment letter and salary records confirmed her employment. Anita Baaki, Habila's colleague, was present to clarify further—Baaki was the physiotherapist. Habila had been the nurse.
The core dispute centered on an autopsy. The police and the minister insisted that a post-mortem examination was necessary to establish the cause of death. The family refused, citing personal, cultural, and traditional reasons. They saw no justification for the continued retention of the body. Yusuf alleged that some individuals were attempting to politicize the circumstances surrounding her death, and the family had petitioned the IGP against the Ebonyi state commissioner of police, seeking intervention to break the impasse.
Tanko Habila, Mary's father, spoke with the directness of grief. "I don't have much to talk in this case," he said. "All I want is the corpse of my daughter. We don't keep corpse of little children for so long like this." He was not accusing anyone. The family maintained a cordial relationship with her workplace. He simply wanted to take his daughter home for burial. That was what he was standing on.
Yusuf made another point during the briefing, one that suggested the family felt their daughter's reputation was being questioned in the silence. "Mary Habila has never been a runs girl or whatever," he said. "She has been in Abuja working with the minister before her eventful death, and this is the truth." The need to say this publicly, to defend a dead woman's character at a police headquarters, spoke to something unspoken in the case—the weight of assumption and rumor that had accumulated around her death.
The standoff remained unresolved. The minister had directed that the body should not be released until the autopsy was conducted. The family held firm in their refusal. Three weeks had passed since June 27. A young woman lay in custody while her family waited for permission to grieve her properly, and the machinery of investigation and procedure ground on, indifferent to the calendar or to a father's need to bury his child.
Bemerkenswerte Zitate
We don't keep corpse of little children for so long like this. So, that is why I am here again to say this once and for all, I need the corpse of my daughter to take her for burial.— Tanko Habila, Mary's father
Mary Habila has never been a runs girl or whatever, and she has been in Abuja working with the minister before her eventful death, and this is the truth.— Kaile Yusuf, family's lawyer