'Never Again!': Holocaust Remembrance Faces Mounting Pressure as Survivors Dwindle

Holocaust survivor Eva Umlauf, deported to Auschwitz as a toddler, lost her father, maternal relatives and grandparents, and the Nazis murdered 6 million Jews.
"It's happening again!" — a survivor's answer to "Never again"
Eva Umlauf, 83, an Auschwitz survivor, on the slogan and the rise of the far right.
Mark

Why does a photo in a crematorium oven matter so much to Wagner?

Mimi

He reads it as deliberate. The point is to break the biggest taboo and post it. And he links it to felled memorial trees, which he says happens regularly.

Luke

Worth noting that "more frequent" is Wagner's assessment. The article gives no incident counts.

Mark

So how does his approach to teaching differ?

Mimi

He says moralizing backfires. Students feel a wagging finger, so Buchenwald does full-day programs where they work with sources themselves.

Mark

And he ties it to migration debates.

Mimi

Yes, he argues talk of migration focused on crime and safety marginalizes groups, as National Socialism did.

Luke

That's his argument, and a contested one. The piece presents it without opposing voices.

Mark

What does Umlauf add?

Mimi

Her story, and her doubt. She says the AfD is growing faster than she can reach students.

Luke

That's her sense of it. No figures on either her reach or the party's growth appear here.

Mimi

But her message to the young is concrete: you aren't guilty, but you are responsible for the future.

  • Young visitors at Buchenwald posed in a crematorium oven and gave Nazi salutes, and such incidents are becoming more frequent.
  • Memorial trees honoring victims are being cut down regularly, which the memorial director calls a second killing of those people.
  • Critics dismiss remembrance as a 'cult of guilt' while the far-right AfD gains ground and the last firsthand witnesses are dying.
  • Educators are shifting from lectures to full-day programs and linking history to today's migration debate, yet survivor Eva Umlauf fears the AfD is growing faster than she can reach students.
  • The Bonn exhibition 'Never Again!' runs through May 2, 2027, as organizers test whether confronting the past can still persuade the unconvinced.

In a country that has spent decades trying to face its own darkest chapter, the question of how to remember is growing heavier as the people who lived it are gone. At Buchenwald, the memorial's director has watched visitors treat the sites of murder as backdrops for boasts, while a survivor who was carried through Auschwitz as a toddler now chairs the committees that keep its name alive. Their concern reaches beyond the past, touching on whether a democracy can still learn from what it once allowed. Remembrance, they suggest, must now be carried by those who never met the witnesses, and the work of making that possible has become urgent.

Young people climb into a crematorium oven at Buchenwald, laugh, give the Nazi salute and photograph one another for social media. Jens-Christian Wagner, who directs the Buchenwald and Mittelbau-Dora Memorials Foundation, sees these images as trophies, a boast about breaking the ultimate taboo. Such incidents, he says, are becoming more common, and memorial trees planted for camp victims are being cut down. He finds this especially cruel, because it kills those people a second time.

Wagner is also part of the team behind the Bonn exhibition "Never Again!" He worries that Holocaust remembrance is under growing attack, with critics calling it a "cult of guilt" as right-wing populism rises and the survivors fall silent. He hopes the show will reach people who are not yet convinced. Many students arrive at memorials because a teacher has made the trip mandatory, and to them the Nazi era feels remote. Lectures rarely hold their attention, so Buchenwald now offers full-day programs in which students study sources together and reach their own conclusions. Visitors are also invited to connect the past to current debates about migration.

Eva Umlauf, now 83, is a patron of the exhibition and knows exclusion at its most extreme. In 1944, aged two, she was deported with her parents from Slovakia to Auschwitz-Birkenau. She survived by days, as the Nazis stopped the gassings when the Red Army approached. Her father and most of her family were murdered. She survived illness and starvation, and a doctor once told her mother to forget the child. Her mother rarely spoke of the camp, but one sentence returned again and again: "They stayed there." Eva grew up to become a pediatrician, married a fellow survivor, and moved to Germany. "I don't hate Germans," she says, "but I cannot forgive."

Today she visits schools and is overwhelmed by requests, yet she fears the AfD is advancing faster than she can reach young people. "Never again" sounds hopeful, she says, but it is happening again. In the exhibition catalog she tells the young that they are not responsible for their ancestors' crimes, but they are responsible for the future, and she asks them to stay watchful and to care for their country.

Young people climb into a crematorium oven at the Buchenwald concentration camp memorial, laugh, give the Nazi salute and photograph one another. Jens-Christian Wagner, director of the Buchenwald and Mittelbau-Dora Memorials Foundation, told DW the pictures work as trophies to post online, a boast about breaking the ultimate taboo. He says such incidents have grown more frequent in recent years.

The damage is not only to the young people's own behavior. Memorial trees planted in honor of concentration camp victims have been cut down, Wagner said, and it happens regularly. He finds it particularly despicable because, in his words, it kills those people a second time.

Wagner is part of the curatorial team behind "Never Again! Against Forgetting the Crimes of the Nazi Regime," an exhibition at the Bundeskunsthalle in Bonn, the Art and Exhibition Hall of the Federal Republic of Germany. He says Holocaust remembrance is under pressure and facing intensifying attacks. Critics dismiss it as a "cult of guilt" or "national masochism." With right-wing populism rising and historical revisionism becoming more common, he worries about how Germany will remember the people the Nazi regime murdered, and about the future of democracy. Soon there will be no survivors left to tell what happened.

He hopes the show will reach even people who are not already convinced that confronting Nazi crimes matters. Memorial sites draw such visitors too, many of them students. "Let's not kid ourselves," he said, when a teacher announces a trip, it is mandatory. To young people the Nazi era feels remote, and being told to remember something their grandparents did not experience can feel like an emotional burden. They can practically see the wagging finger, Wagner said, and that does not encourage learning. A two-hour lecture accomplishes little if pupils are not listening, so Buchenwald runs full-day programs in which students examine historical sources together and work out the meaning themselves. The next step, he said, is to show that this chapter is not closed, and visitors are encouraged to draw links to current issues such as migration. Discussion of migration has long centered almost entirely on public safety and crime, he said, which broadly marginalizes certain groups, a mechanism that also worked for National Socialism.

Eva Umlauf, 83, a patron of the Bonn exhibition, knows exclusion in its most extreme form. In November 1944, aged 2, she was deported with her pregnant mother and her father from the Novaky labor camp in Slovakia to Auschwitz-Birkenau. She escaped the gas chambers by only days: as the Red Army advanced, the Nazis stopped using them to hide evidence of their crimes. The camp was liberated on January 27, 1945. Her sister Nora was born three months later. Her father, her mother's siblings and her grandparents were murdered.

Eva herself barely survived, suffering tuberculosis, rickets, whooping cough and edema from starvation. A doctor told her mother, "Forget about the child. She won't survive." He was wrong. The family returned to what was then Czechoslovakia and settled in Trencin. Umlauf has no conscious memory of Auschwitz, yet carries the family's trauma. Her mother never spoke of it; the camp was rarely named, but one sentence recurred: "They stayed there." Eva understood that meant they were dead. There was also the number tattooed on her arm, A26959. Her mother taught the girls not to draw attention to being Jewish, as antisemitism was widespread, and the family avoided harassment.

Umlauf became a pediatrician. In the 1960s she met Jakob, a fellow survivor and an architect active in Munich's Jewish community; they married in 1966 and she moved to Germany, a country she could hardly have imagined living in. "I don't hate Germans," she said. "But I cannot forgive. How can you forgive the deaths of 6 million people?" She first spoke publicly in 2011, in a commemorative speech at Auschwitz. A heart attack in 2014 prompted her to write her memoir, first published in 2016, with an English translation in 2024. Since 2025 she has chaired the International Auschwitz Committee. People ask her to tell her story almost daily. Some ask whether she is too old for a tattoo, but she also recalls a young man on the Munich subway who noticed the number and apologized for what his ancestors did.

She did not expect antisemitism to spread again in Europe and the United States, nor the rise of the far-right AfD. She visits schools, overwhelmed by requests, yet says the AfD is growing faster than she can reach students, which makes her wonder if the work is for nothing. "Never again" sounds nice, she said, but it is happening again. In the exhibition catalog she tells young people they are not responsible for their ancestors' crimes but are responsible for the future, and asks them to stay alert and take care of their country. The exhibition runs at the Bundeskunsthalle in Bonn through May 2, 2027.

You are not responsible for the crimes of your grandparents, but you are responsible for the future.
— Eva Umlauf, exhibition catalog
When you tell them to remember something their grandparents didn't experience, it feels like an emotional burden.
— Jens-Christian Wagner, Buchenwald memorial director
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