Military draft row over ultra-Orthodox exemption threatens Netanyahu's coalition ahead of Israel's election

Israeli soldiers are dying in ongoing wars while police arrest ultra-Orthodox men who evade conscription, sparking violent clashes such as the one in Modi'in.

In the Israeli town of Modi'in, a confrontation outside an apartment block revealed a rupture that has been widening for years: the place of the ultra-Orthodox in a state that asks its sons to fight. Since the Supreme Court voided their long-standing exemption from military service, the Haredi community has answered with street protests and resistance to arrests, while the wars Israel fights continue to draw on a shrinking pool of shared sacrifice. As a national election nears, the old bargain that kept Benjamin Netanyahu's coalition standing is being tested, and the question is whether faith, loyalty and power can still be held together.

In early October, in Modi'in, midway between Jerusalem and Tel Aviv, hundreds of ultra-Orthodox men in black coats and fedoras confronted military police outside a building. The officers had come to arrest a young man who had failed to report for military service, and the crowd shouted "Nazis" at them. Video of the scene is one of many such clashes in recent months.

The ultra-Orthodox were once a small community rebuilding after the Holocaust, and their exemption from the draft dates to the founding of the state. Today they are around 14% of the population and growing fast. The cost of their full-time religious study, estimated at 35bn shekels a year, has become a central grievance, and since October 7 the exemption has grown far more contentious. Many Haredi leaders believe their students protect Israel spiritually through Torah study alone, while much of the wider public, especially in right-wing communities, sees Jewish Israelis serving and dying in the wars while others are spared.

Two years ago the Supreme Court effectively voided the exemption. Hundreds of thousands of Haredim responded with protests, and resistance to arrests has continued. Now the fight sits at the heart of the election. Shas and United Torah Judaism have used their leverage to block enforcement, and without them Netanyahu's coalition is polling at about 50 to 52 seats, far from the 60 required.

His rivals all want the exemption ended, and the rhetoric has sharpened on every side. A new Haredi Public Party offers a compromise, allowing full-time scholars to keep studying while others serve in frameworks that let them keep their identity. Whether that finds traction with voters, and whether the parties choose to break with Netanyahu, remains the open question.

In early October, in the city of Modi'in, midway between Jerusalem and Tel Aviv, hundreds of ultra-Orthodox men in white shirts, black fedoras and long black frock coats confronted military police outside a building. The police had come to arrest a young Haredi man who lived there and had failed to report for military service. The crowd shouted "Nazis" at the officers. The BBC saw video of the confrontation, which is one of many in recent months.

The clashes expose one of the deepest divisions in Israeli society, and they come as Israel fights several wars, including the unresolved conflict with Hamas in Gaza, while extremist settlers step up violence against Palestinians in the occupied West Bank. The ultra-Orthodox were once a tiny minority. They are now estimated at about 14% of the population, and their birth rate is far higher than that of other Israelis. If growth continues at the current pace, they could make up one-third of the Jewish Israeli population by 2050.

The cost of supporting them has become part of the argument. Stipends that let men devote themselves to full-time religious study are estimated to cost the government 35bn shekels (£8.4bn) a year. Until recently, those men were also exempt from military service. That exemption dates to the earliest days of the state, when the Haredim were a small community of survivors rebuilding after the near extinction of the Holocaust. Their education system is separate, and many Haredim are not in the workforce.

Since the attacks of October 7, the exemption has become far more contentious. Haredi students and their rabbis fear that military service will expose young men to influences that could turn them from their community. They also hold that remaining faithful to tradition is vital to the survival of Israel and the Jewish people. Rabbi Dov Landau, one of the community's most senior leaders, said not long after October 7 that religious students should not serve and should not even visit the wounded or attend soldiers' funerals. In his view, only Torah learners protect Israel spiritually.

Wider Israel does not share that view. Polls show public support for conscripting the ultra-Orthodox rising throughout the Gaza war. The IDF has complained of a manpower deficit, and many Israelis have served hundreds of days over the past three years. Pollster Dahlia Scheindlin says right-wing communities are especially furious that the government has protected the blanket exemption while Jewish Israelis serve, and many die, in these wars.

Two years ago the Supreme Court ruled the exemption effectively null and void. Hundreds of thousands of Haredim answered with protests that blocked main highways, and they have tried to stop arrests of students accused of evading the draft, as in Modi'in. Protests have continued off and on, often in densely populated Haredi areas.

That fight now sits at the center of this month's election. The community has two traditional parties: United Torah Judaism (UTJ), representing Ashkenazi Jews, and Shas, representing Sephardi and Mizrahi Jews. Both have been in Netanyahu's coalition and used their leverage to try to block enforcement of the ruling. UTJ left the government but kept backing it from outside, while Shas stayed in. Without them, the coalition would fall short of the 60-plus seats needed in the Knesset. Scheindlin says the refusal to give ground is a main reason the coalition cannot regain the 64 seats it won in 2022; it is currently polling at about 50 to 52.

His challengers all want the exemption ended and funds cut for those who refuse the draft. Gadi Eisenkot, his main rival, said a country sending its best sons and daughters to fight cannot tolerate a "state within a state." On the left, Yair Golan wants immediate mobilisation of those eligible. UTJ candidate Eliakim Stark drew rebukes across the spectrum for comparing draft evaders' plight to the persecution of Jews in the Holocaust. Former minister Yitzhak Goldknopf of UTJ said Haredim will not change their way of life and would leave the country if forced. Activist Daniel Goldman says the parties have hardened because they suspect the state wants to remake their boys as modern religious or secular. Anshel Pfeffer of the Economist says Netanyahu has long given the Haredim what they want and will not get that from the opposition.

A new party, the Haredi Public Party, offers a compromise and is fielding two women, a first for the community. Candidate Ziva Ginz says full-time Torah scholars should keep studying, while others should serve in frameworks where a man can enter as a Haredi and leave as one. Pfeffer doubts it will matter this time, since most Haredi voters follow their rabbis, and he notes Itamar Ben-Gvir is making inroads among young Haredim. The question now is whether Shas and UTJ break with Netanyahu, or find they have nowhere else to go.

A country that sends its best sons and daughters to fight and sacrifice their lives cannot tolerate a reality in which a state within a state exists.
— Gadi Eisenkot, centre-right politician
Anyone whose life is genuinely devoted to full-time Torah study should be able to continue learning; everyone else should serve and finish as a Haredi.
— Ziva Ginz, Haredi Public Party candidate (paraphrased)
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