A famous Japanese print, the Great Wave that has long stood for Japan's art abroad, was pressed this week into the service of an American midterm cover, where a New York Post illustration showed Donald Trump swept off his feet by the Democratic gains that some have called a blue tsunami. The borrowing carried a quieter weight than the joke intended, because a wave that has crested in Japanese memory also carries the memory of real water that has killed real people. Some readers in Japan felt that discomfort and said so, and the wider world is left to weigh how far an image can travel before it
Hokusai's 'Great Wave' in the Midterms: Why Some in Japan Are Bothered by the Blue Tsunami Cartoon
A Japanese cultural touchstone, put to work in a fight on another continent.
So what actually happened here? It sounds almost trivial.
The New York Post ran a cover built on Hokusai's Great Wave, with Trump as the one being swept away by Democratic midterm gains. Some people in Japan were bothered by it.
Bothered by what, exactly? The art or the tsunami?
Both, according to the summary. The painting is a national treasure of sorts, and a tsunami carries real disaster trauma in Japan.
I'd slow down on that. The reporting says "some" people were bothered. We don't know how many, who they were, or whether it was more than a few online comments.
So we can't call it a backlash?
Not on this evidence. No officials, critics, or institutions are named, and nobody is quoted.
That's fair. What we have is a description of discomfort, not a measured reaction.
Has the Post said anything?
Nothing in the material I can see. No editor's explanation and no response to the criticism.
Which is why the next step matters: whether editors or Japanese officials ever address it publicly.
El Pulso
- A New York Post cover turned Hokusai's Great Wave into a political cartoon showing Trump overwhelmed by Democratic midterm victories.
- Some viewers in Japan objected, pointing to both the national treasure status of the artwork and the tsunami imagery tied to real disaster trauma.
- No statement from the Post or its editors has been reported, leaving the choice unexplained and the criticism unanswered.
- The objection remains limited to some voices so far, with no named officials, critics, or institutions weighing in on the record.
A famous Japanese print, the Great Wave that has long stood for Japan's art abroad, was pressed this week into the service of an American midterm cover, where a New York Post illustration showed Donald Trump swept off his feet by the Democratic gains that some have called a blue tsunami. The borrowing carried a quieter weight than the joke intended, because a wave that has crested in Japanese memory also carries the memory of real water that has killed real people. Some readers in Japan felt that discomfort and said so, and the wider world is left to weigh how far an image can travel before it outruns the meaning its makers gave it.
The New York Post put a famous Japanese woodblock on the front of its midterm coverage this week, and some people in Japan were not pleased. The cover adapted Hokusai's Great Wave, the early nineteenth-century print of a towering swell over small boats, and turned it into a political cartoon in which Donald Trump is the one being swept away by Democratic gains, the so-called blue tsunami.
The discomfort has two sources. The Great Wave is among the most recognized works of Japanese art anywhere, closely tied to national identity, and borrowing it for a domestic American fight takes a cultural touchstone far from home. The tsunami itself is the sharper problem: a force that has killed people in Japan has become a punchline about electoral fortunes, and some Japanese viewers said as much.
What the reporting does not show is equally important. It does not say how many people objected, who they were, or whether this stayed a few social media posts or grew into a wider conversation. No official, critic, or institution is named, and the Post has not been quoted or offered an explanation. Hokusai's print is long out of copyright, so the objection concerns sensitivity rather than law.
For now this is a modest story about an image that traveled further than its reusers may have meant it to. Whether it grows will depend on whether the Post speaks to the criticism and whether Japanese officials respond.
The New York Post put a famous Japanese woodblock image on the front of its midterm coverage this week, and some people in Japan did not like what they saw. The cover adapted Hokusai's Great Wave, the early nineteenth-century print of a towering swell curling over small boats, and recast it as a political cartoon. In the Post's version, Donald Trump is the figure being swept away by Democratic gains in the midterm elections, the so-called blue tsunami.
The core facts, as The New York Times reported them, are brief. The Post used a Hokusai work to depict Trump being carried off by the Democratic win. Some in Japan were bothered by the imagery. The reporting available here does not go much further than that, and it would be a mistake to claim more than it supports.
What can be said is why the choice might land awkwardly. The Great Wave is not an obscure picture. It is among the best-known works of Japanese art anywhere in the world, and it is closely tied to Japan's national identity. Borrowing it for an American election cover means taking a Japanese cultural touchstone and putting it to work in a domestic fight on another continent.
The second source of discomfort is the subject of the wave itself. The metaphor of a tsunami, applied to a vote, treats a force that has killed people in Japan as a punchline about political fortunes. According to the editorial summary of the story, some Japanese viewers objected on exactly those grounds: the use of a famous national artwork, and tsunami imagery connected to real disaster trauma.
The reaction is described as coming from some people, not from the country as a whole. The material does not say how many objected, who they were, or where they voiced their concerns. It does not name any official, critic, or institution, and it does not quote anyone. Whether the unease amounted to a handful of social media posts or a broader cultural conversation is not established in what we have.
The Post, for its part, is not quoted either. There is no statement from its editors explaining the choice, and no indication in the source material that they have responded to the criticism. Hokusai's work is long out of copyright, so the objection described is about taste and sensitivity, not about legal rights.
The thing to watch is whether this stays a small argument over cultural borrowing or grows into something larger. Two questions will tell: whether the Post or its editors address the criticism publicly, and whether Japanese officials weigh in. For now it is a modest story about an image that traveled farther than the people who reused it may have intended.
Citas Notables
Some in Japan were bothered by the imagery.— The New York Times reporting (paraphrased)