Cairo mural of dark-skinned pharaohs painted over ahead of Xi's visit

Egyptians were never one skin colour
An Egyptologist challenges the idea that ancient Egypt had a single, fixed racial identity.
Mark

So the mural was painted over because of how it depicted the pharaohs' skin tone. But was there actually something wrong with the artwork itself, or was this just politics?

Mimi

It's both, I think. The volunteers used an AI tool to generate the designs without consulting any archaeologists or art historians. That's a real gap. But the skin tone question is genuinely contested among scholars—it's not settled fact.

Luke

Right, and that's important to name. Hawass says Afrocentric claims are nonsense, but Hanna says Egyptian society was ethnically diverse. Those aren't contradictory statements, but they sound like they are. The source doesn't tell us what the actual historical consensus is.

Mark

So what was the volunteers' intention? Did they deliberately try to make a statement about race?

Mimi

Moussa said no—he said the golden-bronze tone was meant to create visual depth and shadow effects, not to make a political claim. But he also admits they should have consulted experts first.

Luke

That's his account after the fact, though. We don't know what the initial thinking was, or whether anyone in the group had different intentions. The source only gives us Moussa's explanation.

Mark

And the AI part—is that the real problem here?

Mimi

Mahmoud suggests it is. ChatGPT generates images based on what's most common online, not what's historically accurate. So if Afrocentric content is widely circulated, the AI might reflect that without any factual basis.

Luke

But we don't actually know what ChatGPT generated in this case, or what instructions the volunteers gave it. We're told they used it to generate designs, but not what those designs looked like before they painted them.

Mark

So the mural gets painted over, and then what? Does this change anything about how Egypt handles public art or AI?

Mimi

The source doesn't say. It's left as an incident—a controversy that happened and was resolved by erasure. But Eissa's point about AI needing human oversight seems like the kind of thing that might lead somewhere.

Luke

Might. But that's speculation. What we know is that the mural was removed, and the debate about ancient Egypt's ethnic composition continues unresolved.

  • A civic beautification project became a flashpoint when Egyptians online accused young muralists of visually endorsing the claim that pharaonic civilisation was black African in origin.
  • Officials who had praised the work in person reversed course under social media pressure, ordering the mural painted over in the hours before Xi Jinping's plane touched down.
  • The muralists admitted they had used AI to generate their designs without consulting archaeologists or art specialists, leaving them exposed to accusations they had never intended to make.
  • Scholars are divided — not on Afrocentric claims, which most reject as pseudoscience, but on whether ancient Egypt ever had a single, fixed skin tone, with Egyptologists stressing centuries of migration and ethnic mixture.
  • Beneath the controversy lies a sharper warning: AI tools trained on Western datasets can quietly reshape how cultures see their own past, and no blank wall can fully erase that question.

In Cairo, a 66-metre mural depicting Tutankhamun and Nefertiti was erased from Tahrir Square hours before a Chinese state visit, after social media accused its young creators of endorsing Afrocentric claims about ancient Egypt's origins. The volunteers had relied on AI-generated designs and chosen a golden-bronze rendering that, under night lighting, read to many as a political statement about race and civilisation. The episode reminds us that questions of heritage are never merely aesthetic — they carry the weight of identity, belonging, and the stories nations tell about themselves across millennia.

In late August, a group of young Cairo volunteers calling themselves Rasmet Basma had five days to complete forty murals ahead of a state visit. Using ChatGPT to generate their designs, they painted scenes across the capital, including a 66-metre work on Tahrir Square depicting Tutankhamun and Nefertiti. Officials visited the site and expressed satisfaction. Then social media ignited.

The controversy fixed on a single detail: the pharaohs' skin. The team had used a golden-bronze tone that, under night lighting, cast shadows making the figures appear dark-skinned. Many Egyptians online read this as a visual endorsement of Afrocentrism — the movement asserting that ancient Egyptian civilisation was fundamentally black African in origin. Hours before Xi Jinping's arrival, the Cairo governorate asked the team to paint over their work. They complied. Founder Ahmed Moussa, 22, later reflected: "We acknowledge our mistake in not consulting specialists in archaeology and art."

Former antiquities minister Zahi Hawass defended the removal, arguing that Tahrir Square demanded expert oversight, and dismissed claims linking ancient Egypt to sub-Saharan Africa as "nonsense," citing temple carvings that show Egyptian kings as lighter-skinned than neighbouring peoples. Egyptologist Monica Hanna rejected Afrocentric claims equally, but complicated the picture: "Egyptians were never one skin colour," she said, pointing to the country's long history of Nubian, Mediterranean, and other migrations.

The incident also raised harder questions about technology. AI researcher Walid Mahmoud noted that tools like ChatGPT reflect what is most widely circulated online — often shaped by US and European perspectives — and warned against accepting their outputs uncritically on matters of cultural identity. Art critic Mostafa Eissa echoed the concern, arguing that technology must remain a tool in human hands, never a replacement for judgment. What the episode left behind was a blank wall and an unresolved question: who holds the authority to represent a civilisation's past?

In late August, a group of young volunteers in Cairo set out to beautify their city ahead of a state visit. They had five days to complete their work. The team, calling themselves Rasmet Basma, used an AI programme called ChatGPT to generate designs, then painted them onto walls across the capital. Forty murals in total were commissioned for the occasion—a standard civic beautification effort for a dignitary's arrival. One of those murals, stretching 66 metres across Tahrir Square, depicted two of ancient Egypt's most recognizable figures: the Pharaoh Tutankhamun and Queen Nefertiti.

The mural was completed without incident. Officials visited the site throughout the process. The Cairo deputy governor and the district head saw the work and expressed satisfaction. Then, as the Chinese president Xi Jinping's visit drew near, something shifted. Social media erupted. The controversy centred on a single detail: the way the volunteers had rendered the pharaohs' skin. They had used a golden-bronze tone that, under night lighting, created shadows that made the figures appear dark-skinned. For some Egyptians online, this choice carried a loaded meaning. They saw it as a visual endorsement of Afrocentrism—a political movement asserting that ancient Egyptian civilization was fundamentally black African in origin.

Ahmed Moussa, the 22-year-old founder of Rasmet Basma, later acknowledged what happened next. The Cairo governorate asked the team to paint over their work. Hours before Xi landed, the mural vanished under fresh paint. Moussa reflected on the decision: "We acknowledge our mistake in not consulting specialists in archaeology and art." The golden-bronze technique, he explained, had been chosen to create visual depth, not to make a statement about ethnicity. But the damage, in the eyes of officials, was already done.

The incident tapped into a debate that has simmered in Egypt for years. Zahi Hawass, the country's former antiquities minister, defended the decision to remove the mural. He argued that a site as significant as Tahrir Square should never have been painted without expert oversight. On the substance of the controversy itself, he was unambiguous: "Claims linking ancient Egyptian civilisation to sub-Saharan Africa are nonsense." He pointed to temple carvings from the late period showing Egyptian kings depicted alongside captives from various regions—Africa, Libya, Syria, Palestine—with the kings themselves shown as lighter-skinned.

But other scholars offered a more complicated picture. Monica Hanna, an Egyptologist and assistant professor of archaeology at the American University of Iraq–Baghdad, rejected Afrocentric claims as pseudoscience. Yet she also pushed back against the idea that ancient Egypt had a single, fixed complexion. "Egyptians were never one skin colour," she said. "We are not snow-white, or the colour of cream." Egyptian society, she noted, had always been ethnically diverse—Nubian communities in the south, Mediterranean populations in the north, and countless migrations and mixtures in between.

The broader question raised by the incident concerned not just history but technology. Walid Mahmoud, an AI researcher and expert in African anthropology, pointed out that tools like ChatGPT reflect the information most widely circulated online, not necessarily what is factually accurate. These systems are built by companies in the US and Europe, he noted, and the images they generate can shape how those audiences—and others—see themselves and their heritage. "That's why we should never simply accept what it produces, especially when it comes to cultural identity and heritage," he said.

Mostafa Eissa, an art critic, raised a related concern about the role of AI in creative work. He argued that technology should remain a tool in the artist's hands, never a substitute for human judgment and skill. Letting such systems make decisions risked draining a work of its originality and meaning. The mural's disappearance, then, pointed to multiple failures at once: a lack of expert consultation, a reliance on AI without human oversight, and a political decision made in haste to avoid controversy. What remained was a blank wall and a question about who gets to decide how Egypt's past is represented.

We acknowledge our mistake in not consulting specialists in archaeology and art.
— Ahmed Moussa, founder of Rasmet Basma
Egyptians were never one skin colour. We are not snow-white, or the colour of cream.
— Monica Hanna, Egyptologist and assistant professor of archaeology
Quer a matéria completa? Leia o original em The Guardian ↗
Fale Conosco FAQ