Ancient Indonesian foragers may have used psychoactive nuts 25,000 years ago

caught in a self-perpetuating cycle, treating the pain the habit itself created
Ancient foragers may have used betel nuts to numb toothaches, only to worsen their teeth over time.
Mark

So we're looking at two skeletons from 25,000 years ago, and the evidence is tooth wear and chemical traces. How confident are we that this is actually betel nut use and not something else?

Mimi

The tooth wear pattern is very distinctive—deep, rounded grooves that match what you'd get from repeatedly holding a hard, round object in your mouth. And they found arecoline, the psychoactive compound from betel nuts, in the tooth tissue itself. That's not circumstantial.

Luke

But here's the thing: they found arecoline in the teeth, but how did it get there? Did they suck on the nuts, or could it have come from food, from the environment? The paper presumably addresses this, but the mechanism matters.

Mimi

Fair point. They tested it by soaking betel nuts in artificial saliva and showed that arecoline leaches into the liquid quickly. So if you're sucking on the nut, the compound would definitely end up in your mouth and potentially in the tooth tissue over time.

Mark

And this is the earliest evidence of drug use we have?

Mimi

Yes. The oldest documented psychoactive traditions—fermented drinks—go back about 13,000 years. This is nearly twice as old.

Luke

But we should be careful about the word "drug use." These people may not have understood what they were doing chemically. They felt numbness, they felt something. Whether that's "drug use" in the intentional sense or just people discovering that a plant does something interesting—that's interpretation.

Mimi

True. But the repetition suggests intentionality. You don't wear your teeth down like that by accident. They were doing this deliberately, regularly.

Mark

The self-perpetuating cycle idea is striking—using the nuts to treat toothache, but the nuts cause the toothache. Is that speculation or can we actually infer that?

Luke

That's Brumm's hypothesis. It's plausible, but we're inferring motivation and cause-and-effect from skeletal evidence. We don't know if they experienced it as a cycle or if they understood the connection.

Mimi

No, but the wear pattern is so severe in both individuals that something chronic was happening. Whether they understood the cause or not, they were caught in a pattern.

Mark

What does this tell us about human nature?

Mimi

That the desire to alter consciousness is ancient. It's not a modern vice or a sign of civilization's decay. It's something humans have been drawn to for at least 25,000 years.

Luke

And that's worth sitting with. Not as judgment, but as fact.

  • Teeth worn to the nerve on two Sulawesi skeletons — one 7,000 years old, one potentially 25,000 — carry chemical fingerprints of a psychoactive compound no researcher expected to find at such depth in time.
  • The find destabilizes the existing timeline of human drug use, leaping past the 13,000-year-old fermented barley record to place intentional intoxication squarely in the Paleolithic.
  • Researchers reconstructed the habit by soaking raw betel nuts in artificial saliva, confirming that even without the lime-powder preparation used today, the nuts release enough arecoline to produce a mild but real high.
  • A troubling loop emerges from the evidence: the foragers may have chewed to relieve toothache, only to deepen the damage that caused the pain — an addiction cycle older than civilization itself.
  • Betel nut, already consumed by roughly one in ten people alive today, now carries the weight of being humanity's longest-documented psychoactive habit, predating settled life and agriculture by millennia.

From the limestone soils of Sulawesi, two sets of ancient teeth have offered humanity a mirror held up across 25,000 years — reflecting not conquest or invention, but the quiet, persistent human reach toward altered experience. Chemical traces of arecoline and grooves worn deep into enamel suggest that long before agriculture or written memory, foragers were habitually sucking betel nuts, seeking numbness or euphoria in a world without pharmacies or priests. The discovery, published in Science Advances, repositions the origin of intentional psychoactive consumption further back than any prior evidence, inviting us to consider that the desire to soften reality may be among our oldest inheritances.

Two skeletons unearthed on the Indonesian island of Sulawesi carry a story older than farming, older than cities — a story about human beings and their hunger for altered states. What makes the bones remarkable is not their age alone, but what their teeth reveal: deep, rounded grooves worn into the enamel, some severe enough to have exposed the nerve. Chemical analysis detected traces of arecoline, a psychoactive compound, embedded in the tooth tissue itself. The evidence points to habitual betel nut consumption — not occasional, but relentless, day after day.

One skeleton dates to around 7,000 years ago; the other falls somewhere between 16,000 and 25,000 years in the past. Both show the same wear pattern. Adam Brumm of Griffith University described the grooves as resembling the work of a gobstopper-shaped drill — the result, his team concluded, of repeatedly moving a hard, smooth object across the teeth over years. To test whether raw nuts alone could produce a psychoactive effect, researchers soaked them in artificial saliva and confirmed the liquid accumulated enough arecoline to induce a mild high. Brumm described the sensation as bitter and numbing — and that numbness, he suggests, may have been precisely what these ancient foragers were after.

The research, published in Science Advances, raises a darker possibility: that the foragers may have first turned to betel nuts as relief for toothache, only to find the sucking habit wore their teeth down further, generating more pain, demanding more numbing. Medicine became the disease; the disease demanded more medicine. It is a portrait of addiction stretched across 25,000 years.

The discovery pushes the known history of intentional psychoactive consumption well beyond the previous benchmark of 13,000-year-old fermented barley. Elisa Guerra-Doce of the University of Valladolid called it direct evidence of the antiquity of human drug use — proof that betel nut consumption is not a modern cultural habit but a tradition older than agriculture, older than settled life, woven into human behavior for longer than most of civilization has existed.

Two skeletons pulled from the earth on the Indonesian island of Sulawesi tell a story that reaches back 25,000 years—and it is a story about human beings and their appetite for altered states of mind. The bones belong to foragers who lived long before agriculture, before cities, before writing. What makes them remarkable is not their age alone, but what their teeth reveal: deep, rounded grooves worn into the enamel, some so severe they would have exposed the nerve. Chemical analysis found traces of arecoline, a psychoactive compound, embedded in the tooth tissue itself. The evidence suggests these ancient people were sucking on betel nuts—hard, abrasive seeds from the Areca catechu palm—not once or twice, but habitually, day after day, hour after hour.

One skeleton dated to roughly 7,000 years old. The other was far older: somewhere between 16,000 and 25,000 years in the past. Both showed the same distinctive wear pattern. When Adam Brumm, a researcher at Griffith University's Australian Research Centre for Human Evolution, first examined the teeth, he struggled to explain what he was seeing. "It's like someone had a drill head shaped like a gobstopper and wore away the inner part of the tooth," he said. The answer came from a simple thought experiment: imagine holding a smooth stone in your mouth and moving it from one side to the other, day in and day out. Over time, even the hardest tissue in the human body would yield to that pressure, forming grooves.

Betel nuts are not widely known in Western societies, but they are the fourth most-used psychoactive substance on the planet, after alcohol, caffeine, and nicotine. Roughly one in ten people globally chew them, concentrated heavily across the Asia-Pacific region. Today, the nuts are typically prepared by mixing them with slaked lime—a powder made from burnt shells—which intensifies the psychoactive effect and produces a stronger high. But the foragers of Sulawesi had no such knowledge. Brumm and his team tested whether sucking on raw betel nuts alone could produce a noticeable effect. They soaked the nuts in artificial saliva and found that the liquid soon contained enough arecoline to induce a high, though milder than the modern prepared version. The sensation, Brumm noted from his own experiment, is bitter and astringent. It numbs the mouth. That numbness, he suggests, may have been exactly what these ancient people were seeking.

The research, published in Science Advances, proposes a darker possibility: that the foragers had stumbled into a self-perpetuating trap. Perhaps they began sucking on the nuts as a remedy for toothache. The numbing sensation would have provided relief. But the very act of sucking wore their teeth down further, creating worse pain over time. So they sucked more. The cycle deepened. What started as medicine became the disease itself, and the disease demanded more medicine. It is a portrait of addiction that reaches across 25,000 years.

The discovery pushes back the known history of human drug use significantly. The oldest documented traditions of psychoactive consumption—fermented barley beer and similar drinks—date to roughly 13,000 years ago. These Indonesian foragers predate even that. Elisa Guerra-Doce, an associate professor in European prehistory at the University of Valladolid, called the findings "direct evidence of the antiquity of human drug use." She emphasized that the work represents not only the earliest known evidence of psychoactive plant consumption anywhere in the world, but also proof that betel nut use is not a modern habit or a recent cultural practice—it is a tradition stretching back into deep prehistory, older than agriculture, older than settled life, woven into human behavior for longer than most of civilization has existed.

It's like someone had a drill head shaped like a gobstopper and wore away the inner part of the tooth.
— Adam Brumm, Griffith University
These findings represent the earliest known evidence to date of the use of psychoactive plants anywhere in the world.
— Elisa Guerra-Doce, University of Valladolid
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