37 Years After the Wall: Three German Artists on a Divided Past and a Shared Future

The disappointment really set in afterwards.
Author Lea Streisand, 10 in 1989, recalls that the real letdown came in the year after the Wall fell.
Mark

Thirty-seven years on, why are these three artists still asked about this?

Mimi

Because the surveys say the feeling of community between East and West is still weak, with only a minority reporting a strong one. Their memories show where that might come from.

Mark

Streisand's story about the boots and the sweets is oddly small.

Mimi

It is, but she says the real disappointment came in the following year, when a whole system was replaced so quickly. She thinks it was too fast for people.

Luke

Careful, though. That's her reading. The article doesn't give data showing the pace caused today's skepticism.

Mark

Fair. What about Menner's turn on his own book?

Mimi

He thinks Top Secret looked only at the East. He tried for a year to see the West's Federal Intelligence Service photo archive and got nowhere.

Luke

And the claim about 1960s West German services is his belief. The piece doesn't document it.

Mark

Feuchtenberger's readings sound revealing too.

Mimi

Western audiences keep asking about parents who both worked full-time. She says it's possible that reflects how uncommon that was in the West.

Luke

Possible is the key word. She didn't claim it as established.

Mark

And the optimism?

Mimi

Streisand predicts her children won't care about East versus West. Menner is warier and points to the AfD's election gains.

Luke

Three artists are a handful of voices, not a measurement. Whether younger Germans really see it that way, the article doesn't show.

  • A commemorated night of celebration is still shadowed by a quiet, persistent sense of East-West estrangement among Germans.
  • Artists who lived through the GDR's collapse describe a system swept away so quickly that its people were left without footing.
  • Calls grow for a candid reckoning with both sides' pasts, including West German intelligence services that were never scrutinized as harshly.
  • Political tensions, marked by far-right electoral gains, push the artists to warn that leaders must listen across generations or risk worse trouble.
  • Younger Germans, the artists suggest, are drifting toward concerns about jobs, family security and war rather than the old East-West fault line.

On the thirty-seventh anniversary of the night the Berlin Wall opened, three German artists who carry the division in their own biographies look back with a mixture of gratitude and grief. Their memories sketch a familiar human pattern: a jubilant moment of liberation, followed by the slower and more painful experience of a whole way of life being dismantled faster than people could absorb. Their reflections suggest that the East-West divide is less a fixed border than an unfinished conversation, one that requires honesty about both halves of the German past. Whether the next generation will inherit that conversation or simply set it aside remains an open question.

On November 9, 1989, ten-year-old Lea Streisand in East Berlin received the 100 Deutsche Marks that the West German state gave every East German. Her mother spent hers on winter boots, and the child was let down. The night itself felt incredible; the disappointment came afterward. Today Streisand, now an author, returns to that childhood in her novel about reunification seen through a child's eyes. What troubled her most was the speed: an entire system was swept away and a new one put in its place almost overnight, as though the East had been handed a finished answer and told it was welcome.

The artist Anke Feuchtenberger, who helped make posters and flyers during the protests, had hoped only to win more freedom and reform socialism. She watched the movement's creative energy give way to consumerism, while nationalist currents she had already noticed grew louder. That frightened her. Today she moves between Hamburg, where she teaches, and Western Pomerania, where she feels at home. Her graphic novel about a GDR childhood surprised her by drawing Western readers most interested in the fact that both parents worked full-time, a norm of work as both right and duty.

Simon Menner, born in the West, experienced the Wall's fall as something abstract. His photographic work on the Stasi files, published as "Top Secret," fascinated and disturbed him, yet he now sees that the project looked only at the East. He tried for a year to access West German intelligence archives without success, and he believes it is high time to examine those services critically too. An honest look at the whole German past, he argues, is the precondition for real reconciliation.

The three hold different hopes for the future. Menner warns that politicians must listen more closely to old and young alike, especially with the far right gaining at the polls. Feuchtenberger finds the fixation on the German divide unhelpful and points to the dissolving of borders through travel. Streisand expects her children to care little about the East-West question, since their concerns are secure jobs, family and whether they might one day be sent to war.

On November 9, 1989, ten-year-old Lea Streisand in East Berlin received a gift that every East German citizen got from the West German state: 100 Deutsche Marks. Her mother spent it on winter boots, and the girl was so let down she felt like crying. Later, a friend of her parents let her buy so many sweets at the supermarket that they lasted until Christmas. Streisand, now an author, remembers the night as simply incredible. The disappointment, she says, came afterward.

Thirty-seven years on, Deutsche Welle asked three artists with different ties to the division to look back. The question is a live one. Surveys show that only a minority of Germans feel a strong sense of community between former East and West, and many still perceive significant differences. When the Wall fell, both sides celebrated, yet many people on each side remain deeply skeptical of the other.

Streisand, born in 1979, has returned to her East German childhood repeatedly in books and essays. Her 2019 novel "Hufeland, at the corner of Bötzow" tells the story of reunification through a child's eyes. What troubled her most was the year that followed: an entire system swept away and a new one built in its place, as if to say, "There you go. You're welcome." It was, she says, simply too fast for people.

That speed sits uneasily with how the Wall came down. East Germans brought it about themselves through a civil rights movement and numerous demonstrations, and for many the aim was to reform the state, not dissolve it at once. Anke Feuchtenberger, born in 1963 in East Berlin, was among them. She and fellow artists made posters and flyers hoping to win more freedom without abolishing socialism immediately. She soon felt the movement's creative, revolutionary spirit being smothered by consumerism, while nationalist tendencies that had already been noticeable came to the fore. That, she says, frightened her.

Feuchtenberger grew up in East Berlin and in Western Pomerania, where she lives again and feels very much at home. She teaches at the University of Applied Sciences in Hamburg, so she moves between both sides of the old divide. She is often called Germany's most influential comic artist. Her nearly 500-page graphic novel "Comrade Cuckoo" (2023) was the first graphic novel nominated for the Leipzig Book Fair Prize in fiction. It follows a childhood in the invented GDR village of Pritschitanow in the 1960s through to the post-reunification years, mixing autobiography with fantasy. She was surprised by the interest from the West. At readings, audiences often raise the fact that the main character, Kerstin, rarely sees her parents because both work full-time. In the GDR, Feuchtenberger explains, work was both a right and a civic duty. She allows that Western curiosity may stem from full-time work for both parents having long been less common there.

Simon Menner, born in 1978 in Emmendingen in Baden-Württemberg, experienced the Wall's fall as a child in a "rather abstract" way; Berlin was far away. He now lives in the city. His work examines surveillance, and in the Stasi files, now open as part of the National Archives, he found a huge collection of photographs that fascinated and horrified him. They became the 2012 book "Top Secret," with images that are eerie, curious or absurd. He also spent a year trying to see the photo archive of West Germany's Federal Intelligence Service, without success.

Looking back, Menner finds the project problematic because it looked only at the East. He says West German intelligence services in the 1960s were hardly models of virtue and thinks it is "actually high time" to examine them critically. Films and documentaries of the period painted the East as bleak, he notes, but the West of the 1980s was also bleak and staid. An honest look at the whole German past, in his view, is a precondition for real reconciliation. Streisand sees a role for literature, which lets readers enter the mind of someone with a different life.

On the future, the two East German women are more hopeful than the Western-born Menner. He says he often no longer notices whether he is in East or West Berlin, but warns that politicians must listen more closely to older and younger people, citing the recent election successes of the far-right AfD. Otherwise, he says, things will get difficult soon. Feuchtenberger argues that fixating on the German-German divide does not help, and that borders have dissolved for her through travel; near the Polish border, she notes, animals cross freely. Streisand expects her children's generation to have no interest in the East-West question, since young people worry about jobs that can support a family and whether they might have to go to war.

It was just too fast for people.
— Lea Streisand, author
It is actually high time to critically examine West German intelligence history too; honest examination of the whole past is a prerequisite for reconciliation.
— Simon Menner, photographic artist (paraphrased)
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